The Law of Returning Dowry in The Banggai Tradition

Authors

  • St. Samsuduha Mahmud Sakka Universitas Muslim Indonesia (UMI) Makassar, Indonesia
  • Sakirah Sakirah Sekolah Tinggi Agama Islam DDI Pangkajene Kepulauan, Sulawesi Selatan, Indonesia
  • Rasdiana Rasdiana Sekolah Tinggi Agama Islam-AL-Furqan, Makassar Sulawesi Selatan, Indonesia

DOI:

https://doi.org/10.38035/jlph.v4i3.323

Keywords:

Customary Law, Dowry Return, Banggai Tradition.

Abstract

Research Objective: This research aims to examine the Law of Dowry Return in Banggai Tradition.

Theory: This research used Gustav Radbruch's Legal Objective Theory, which has three basic assumptions of legal objectives, namely: justice, expediency, and legal certainty, and all three are legal objectives mutually.

Method: This research is a qualitative research using the Legal Pluralism Paradigm.

Results of the Research: Banggai, as a former Islamic Sultanate that had existed since the end of the 16th century, inherited many tangible and intangible legacies that can still be found in the community today. One of them is the Law of Dowry Return in Banggai Tradition, a tradition that is still alive in the midst of the community, and becomes an unwritten legal norm, which applies in a particular community environment (hybrid law or unnamed law). The research is objectively analytical, which means that customary law is studied positively and negatively. This research found that the law of returning dowry still remains valid in the Banggai community, both Muslims and Christians.

References

Arfiani; Fahmi, Khairul; Arrasuli, Beni Kharisma; Nadilla, Indah; Fikri, Miftahul. 2022. Penegakan Hukum Sesuai Prinsip Peradilan yang Berkepastian, Adil dan Manusiawi: Studi Pemantauan Proses Penegakan Hukum Tahun 2020, Riau Law Journal, Vol. 6, No. 1, pp. 48-74

Az-Zuhaili, Wahbah. 2011. Fiqh Islam Wa Adillatuhu, ahli bahasa oleh Abdul Hayyie al- Kattani, dkk, Jakarta: Gema Insani.

Fanani, Ahmad Zaenal. 2014. Berfilsafat dalam Putusan Hakim (Teori dan Praktik), Bandung, Mandar Maju.

Ghozali, Abdul Rahman. 2010. Fiqh Munakahat, Cet. IV; Jakarta: Kencana.

Hadikusuma, Hilman. 1992. Pengantar Ilmu Hukum Adat Indonesia. Bandung: Mandar Maju.

Harvard University Press. 1950. The Legal Philosophies of Lask, Radbruch, and Dabin, Translate By: Kurt Wilk, Volume 4 in the series Twentieth Century Legal Philosophy Series https://doi.org/10.4159/harvard.9780674493025

Hermawati & Widowaty, Yani. 2018. Konsep Perlindungan Hukum Terhadap Masyarakat Sebagai Korban Pencemaran Lingkungan Akibat Pembakaran Lahan Pada Saat Panen Di Lampung Tengah, Jurnal Kajian Hukum, Vol. 3(1), pp. 383-395

Julyano, Mario & Sulistyawan, Aditya Yuli. 2019. Pemahaman Terhadap Asas Kepastian Hukum Melalui Konstruksi Penalaran Positivisme Hukum, Jurnal Crepido: Jurnal Mengenai Dasar-Dasar Pemikiran Hukum: Filsafat dan Ilmu Hukum, Vol. 1, No. 1, pp. 13-22.

KBBI. 2023. Mahar. Diakses pada 04 Desember 2023, melalui: https://kbbi.web.id/mahar

Madina, Sofyan; Dulumina, Gunawan; Takunas, Rusli; Wahab, Gusnarib; Rah bman, Ahamad; Abdurrahman. 2012. Sejarah Kesultanan Banggai, Cet. I; Jakarta: Puslitbang Lektur Keagamaan Badan Litbang dan Diklat Kementerian Agama RI

Manullang, E. Fernando M. 2007. Menggapai Hukum Berkeadilan: Tinjauan Hukum Kodrat dan Antinomi Nilai, Jakarta: Sinar Grafika

Manullang, E. Fernando M. 2022. Misinterpretasi Ide Gustav Radbruch mengenai Doktrin Filosofis tentang Validitas dalam Pembentukan Undang-Undang, Undang: Jurnal Hukum, ISSN 2598-7933 (online); 2598-7941 (cetak), Vol. 5 No. 2 (2022): pp. 453-480, DOI: 10.22437/ujh.5.2.453-480

Mertokusumo, Sudikno. 2007. Bab-Bab Tentang Penemuan Hukum. Bandung: Citra Aditya Bakti.

Muhaimin. 2020. Metode Penelitian Hukum, Mataram, UNRAM Press.

Munawwir, Achmad Warson. 1997. Kamus Al-Munawwir Arab-Indonesia Terlengkap, Surabaya : Pustaka Progresif.

Novia, Soraya 2016. Analisis Yuridis Terhadap Hak-Hak Perempuan Dalam Qanun Nomor 6 Tahun 2009 Tentang Pemberdayaan Dan Perlindungan Perempuan Dikaitkan Dengan Undang- Undang No 39 Tahun 1999 Tentang Hak Asasi Manusia Dan Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan. Premise Law Journal

Sagama, Suwardi. 2016. Analisis Konsep Keadilan, Kepastian Hukum Dankemanfaatan Dalam Pengelolaan Lingkungan, Mazahib: Jurnal Pemikiran Hukum Islam, Vol XV, No. 1, Pp. 20-41. DOI: http://dx.doi.org/10.21093/mj.v15i1.590

Salim, Munir. 2015. Adat Recht Sebagai Bukti Sejarah Dalam Perkembangan Hukum Positif Di Indonesia, Ad-Daulah, Vol. 4, No. 1, pp. 16-31.

Samatan, Nuriyati. 2018. Riset Komunikasi 2. Jakarta: Penerbit Gunadarma.

Samatan, Nuriyati; Wahyudin; Putra, Ariandi; Robingah. 2023. Baleele As A Ritual To Inherit Banggai Cultural Values. International Journal of Advanced Multidiciplinay (IJAM), Vol. 2. No. 2, pp. 516-534.

Shidarta.2006. Karakteristik Penalaran Hukum Dalam Konteks Keindonesiaan. Bandung: Alumni.

Simangunsung, Frans. 2014. Hukum Adat Dalam Perkembangan: Paradigma Sentralisme Hukum Dan Paradigma Pluralisme Hukum, Ratu Adil, Vol. 3 No. 2, pp. 1-8.

Susanto, Nur Agus. 2014. Dimensi Aksiologis Dari Putusan Kasus”ST” Kajian Putusan Peninjauan Kembali Nomor 97 PK/Pid.Sus/2012, Jurnal Yudisial Vol. 7 No. 3, pp. 213-235. DOI: https://doi.org/10.29123/jy.v7i3.73

Wikipedia. 2023. Kerajaan Banggai, diakses pada 30 November 2023, melalui: https://id.wikipedia.org/wiki/Kerajaan_Banggai

Abuhajim, Ahmad. 2023. Banggai Traditional Stakeholders, Interview, in Banggai.

Uda’a, M. Syarif Asgar. 2023. Secretary of Batomundoan Banggai, Interview ? in Banggai.

Published

2024-03-14

How to Cite

Mahmud Sakka, S. S., Sakirah, S., & Rasdiana, R. (2024). The Law of Returning Dowry in The Banggai Tradition. Journal of Law, Politic and Humanities, 4(3), 128–139. https://doi.org/10.38035/jlph.v4i3.323